If women taking on male identities can be explained away for practical reasons (safety, economics, social power) then where is the explanation for men taking on female identities where those advantages are reversed? If women taking on male identities can be explained as a necessary requirement for desiring women, then where is the explanation for their female partners desiring them?
LHMP
Blog entry
I'm starting coverage of a new book today, about how queer the Old West actually was and how that got hidden. At this point--thanks to my retirement work-schedule--I'm keeping my blog buffer full enough that I can commit to posting something every day for Pride month, just as I did when I kicked off the Project back in 2014. Well, actually, in 2014 I started posting on June 9, so I didn't actually post every day that month. I think maybe I did the whole month in some other year?
This concludes Wendy Rouse's book on queer people and themes in the American women's suffrage movement. I found this book rich and useful, because while the specific lens Rouse uses is suffragists, there is nothing about these women and their lives that is specific to the suffrage movement, as opposed to being specific to a particular era and context in US history.
Another chapter in the America's queer suffragists book. I almost have the next book all written up and ready to go. And--hey!--I worked on a fiction project today! I'm doing revisions on my "skin-singer" stories with the goal of self-publishing them as a collection, combined with a concluding never-before-published novelette. Mind you, I've been saying for years, "This is the year I get the Skinsinger collection out," but for real this time. My goal is to have it available by Worldcon (makes a nice target).
Here's the next installment of our queer American women's suffrage movement.
I think this chapter is the weakest in terms of framing the topic as "queer" since it's basically "suffragists in the US and Britain talked to each other and sometimes had the same types of interpersonal relationships with each other that they did with their fellow contrytwomen. Also: there was a lot of Pankhurst fangirling.
Lesbian Historic Motif Podcast - Episode 315 – The House of the Women by Jeannelle M. Ferreira - transcript
(Originally aired 2025/05/31 - listen here)
The last chapter looked at couples, this one expands to "extended families" among American suffragists and the ways in which they can be seen as "queer".
In the mean time, I'm writing up notes for the next book, which investigates the prevalence of cross-gender presentation in the American West, and the process of erasing or "normalizing" those who participated.
If the content in this chapter feels very modern, maybe we need to reanalyze how "modern" the idea of chosen/found family is!
As a separate aside, I'm planning to crank up the content on the Lesbian Historic Motif Project's Patreon account, including special content about new projects that will be for paid patrons only.
Continuing the coverage of Public Faces, Secret Lives about queer presence in the US women's suffrage movement.
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