This response (and re-response) to Judith Brown’s Immodest Acts is one of those features of academic discourse in which one scholar takes a public podium to critique the scholarship and conclusions of a colleague. As usual, it includes a rebuttal by the original author.
Italy
Covering the region equivalent to modern Italy in southern Europe, but also used for topics within the cultural scope of the Roman Empire, if a more specific region is not indicated.
LHMP entry
As this publication isn’t directly concerned with same-sex relations, I’ll only be summarizing and quoting a few pertinent details. In general, the work is a hit piece on Christina, alleging all manner of immoral and criminal behavior, with as great a salacious spin as possible. While Christina was capable of autocratic and violent behavior, I’d hesitate to put credence in any specific detail given here without corroboration. Nevertheless, it speaks to the types of opinions floating around. The claim in the subtitle that it is “rendered into English from the French original” is fiction.
This is a general survey of sexuality in the 18th century. This summary only covers chapter 8 “Tribadism: A New Sort of Sin.” It opens with a quatrain from the satirical poem “The Adulteress” which unambiguously uses “tommy” in reference to sex between women, then move on to a summary of the life of Catherine Vizzani. The Vizzani text represents a medical view still focused on the one-sex model and the interpretation of lesbianism as a form of hermaphroditism.
This is a startlingly (I might say unexpectedly) excellent and comprehensive survey of lesbian-relevant history in Early Modern Europe. That actually makes it difficult to summarize (as well as difficult to tag, though I’ll give it my best shot). I think I’ll approach it by noting themes and topics, without necessarily trying to compose complete sentences.
This article considers the question of if and how Roman women used the writing and reading of sexual graffiti to claim sexual agency within a culture that officially denied them such agency. There are many complications to trying to assess this topic. There isn’t always direct evidence for the gender of the person who wrote a particular text, and never direct evidence for who was reading it. But Levin-Richardson sets up a plausible basis for making conjectures.
Narratives of the lives and “adventures” of passing women were popular in 18th century British culture, purporting to provide biographies of women who lived as a man for some period of time, including: Hannah Snell, Christian Davies, Jenny Cameron, Anne Bonny & Mary Read, Charlotte Charke, Elizabeth Ogden, an unnamed “apothecary’s wife” whose story is appended to the English translation of the life of Catharine Vizzani, and Mary Hamilton whose story inspired the label “female husband” for those passing women who engaged in relationships with other women.
Introduction
Although the title of the book features the sensational phrase “lesbian nun,” the book works up to that revelation slowly, building a far more complex picture of Benedetta’s life and experiences that that single phrase implies. The introduction explains how Brown came across the records that lay document the subject, and provides a broad understanding of the historic context of f/f sex in the European middle ages and Renaissance.
Chapter 1: The Family
This article frame is the legal defense of the Countess of Arundel against espionage charges in Venice as a sort of theatrical performance. As context for this, the author reviews the countess’s experience performing in masques at the court of James I. The article feels like it’s stretching the premise of the collection a bit, and feels fairly speculative, using the phrases “might have,” and “must have” a bit too often for confidence.
Shakespeare’s Twelfth Night draws on two prominent motifs of Italian theater: a cross-dressed heroine who provokes female desire, and the ideal of the Italian actress, who combined beauty and rhetorical skill. Shakespeare and other English playwrights backed off somewhat on the lesbian eroticism, but retained the image of a female character claiming power through performance and improvising, as manifested in Viola/Cesario’s ambiguous teasing banter with Olivia.
Actresses were an integral part of the early modern Italian stage, though the focus in theater history on commedia masks has tended to sideline that point. But female stage participation in Italy, not only transformed theater there, but had ripple effects elsewhere, including England.
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