Skip to content Skip to navigation

Sappho

6th century BCE Greek poet whose work implies erotic relations with women and whose name and home island of Lesbos have become standard references to love between women.

LHMP entry

Satan’s Harvest Home is an anonymous polemic (published 1749) railing against the perceived rise of effeminacy, sodomy, and prostitution in English society.

William Walsh was a late 17th century English poet and critic. The work of his that piques our interest is a philosophical treatise A Dialogue Concerning Women, being a Defence of the Sex, which is dedicated to someone identified as Eugenia. The work is in the form of a debate between Misogynes (the misogynist) and Philogynes (the lover of women), with authorial asides commenting on their arguments and directly addressing the dedicatee.

This chapter begins with a discussion of what is known about Sappho, her poetry, and her reputation among her contemporaries in ancient Greece. The tragically fragmentary nature of the written legacy of her work is traced, including the nine volume collection lost in the 9th century and the recovery of fragments of her work from papyrus sources in the late 19th and 20th centuries.

This paper looks at the evolution of how the word “lesbian”, originally simply a geographic/ethnic identifier meaning “person from the island of Lesbos” came to pick up a separate meaning of “female homosexual.”

Gilhuly begins with a (very brief) discussion of the abstract uses of locational and geographic language, how geographic signifiers very often acquire secondary meanings rooted in some association with the place (e.g., “Spartan accommodations”), and how classical Greek writers were highly prone to developing these sorts of metonymic geographic shorthands.

For Rome as for Greece, the category of biological sex was secondary to status based on class (free versus unfree) and nationality (resident versus foreign). Sex had legal and social relevance primarily for the free-born citizen class. Sexual practices were judged and categorized based on social status and the nature (and roles) of the sexual act. This system did not generate any categories corresponding to “homosexuality” and “heterosexuality”.

Introduction: Scope

I forgot to include this last bit of the introductory material. The author discusses the scope of the work and the nature of the evidence. The late cut off is to exclude Christian texts. But the types of data vary across the scope and this corresponds to different attitudes towards f/f sex. So the analysis can’t entirely be a comparison across eras or a clear picture of development over time.

Chapter 1: Myth and Archaic Lyric Poetry

This article examines 17th century French author Madeleine de Scudéry’s reworking of the legend of the Greek poet in Histoire de Sapho, and how it centers female friendship. The work depicts a woman-centered society in which women’s friendships are the organizing idel even for relations between men and women. Friendship is discussed as intimacy, inseparability, devotion, and passion within the context of the précieuse cultural movement.

Turning from how Phillips was sanitized of any suggestion of sexual impropriety Wahl now turns to how women-centered institutions, whether salons, schools, theaters, and on to less voluntary spaces like convents and brothels, became sexualized in the libertine imagination.

This is an encyclopedia-style collection of texts that speak to specific topics in the history of sexuality. It is far from exhaustive, either in intent or execution, but rather picks specific works to use as discussion or thinking points. It was compiled for use as a set of study texts for a college course on the history of sexuality and that purpose can be seen in the inclusion of study questions after each text.

This is a publications survey essay, talking about recent (as of 2000) publications on the topic of women in classical antiquity. It starts by noting that a similar survey in 1976 found it possible to survey the entire topic in the form of a half-dozen or so publications, and that the current state of the field is much more satisfactory.

Pages

Subscribe to Sappho